Khakistan Movement – Here’s everything you need to know about Khakistan Movement

The Khalistan movement is a separatist movement that seeks to create an independent sovereign Sikh state called “Khalistan” in the Punjab region of India, which has a significant Sikh population. The movement gained momentum in the 1970s and 1980s when Sikhs became dissatisfied with the Indian government’s policies towards their religion and culture. 

The movement was led by Jarnail Singh Bhindranwale, a militant Sikh leader, who advocated the establishment of Khalistan as a separate state for the Sikhs. The movement reached its peak in the 1980s, when it turned violent and led to clashes between the Sikhs and the Indian government, resulting in a series of terrorist attacks and assassinations of prominent figures in Punjab.

In June 1984, the Indian government launched a military operation, Operation Blue Star, to remove Bhindranwale and his armed followers from the Golden Temple complex in Amritsar, which is considered the holiest shrine of Sikhism. The operation resulted in the deaths of thousands of Sikhs and the subsequent assassination of the Indian Prime Minister Indira Gandhi by her Sikh bodyguards in protest. 

Despite the decline of the Khalistan movement in the following years, there is still a small group of Sikhs who advocate for the establishment of Khalistan as an independent state. However, the majority of Sikhs in India support a unified India and reject the idea of a separate Sikh state.

The Khalistan movement is a separatist movement that seeks to create an independent sovereign Sikh state called “Khalistan” in the Punjab region of India, which has a significant Sikh population. The movement gained momentum in the 1970s and 1980s when Sikhs became dissatisfied with the Indian government’s policies towards their religion and culture. 

The movement was led by Jarnail Singh Bhindranwale, a militant Sikh leader, who advocated the establishment of Khalistan as a separate state for the Sikhs. The movement reached its peak in the 1980s, when it turned violent and led to clashes between the Sikhs and the Indian government, resulting in a series of terrorist attacks and assassinations of prominent figures in Punjab.

Pre 1950’s

Sikhs have been concentrated in the Punjab region of South Asia. Before its conquest by the British, the region around Punjab had been ruled by the confederacy of Sikh Misls founded by Banda Bahadur. The Misls ruled over the entire Punjab from 1767 to 1799, until their confederacy was unified into the Sikh Empire by Maharajah Ranjit Singh from 1799 to 1849.

At the end of the Second Anglo-Sikh War in 1849, the Sikh Empire dissolved into separate princely states and the British province of Punjab. In newly conquered regions, “religio-nationalist movements emerged in response to British “divide and rule” administrative policies, the perceived success of Christian missionaries converting Hindu, Sikhs and Muslims, and a general belief that the solution to the downfall among India’s religious communities was a grassroots religious revival.”

As the British Empire began to dissolve in the 1930s, Sikhs made their first call for a Sikh homeland. When the Lahore Resolution of the Muslim League demanded Punjab be made into a Muslim state, the Akalis viewed it as an attempt to usurp a historically Sikh territory. In response, the Sikh party Shiromani Akali Dal argued for a community that was separate from Hindus and Muslims. The Akali Dal imagined Khalistan as a theocratic state led by the Maharaja of Patiala with the aid of a cabinet consisting of the representatives of other units. The country would include parts of present-day Punjab, India, present-day Punjab, Pakistan (including Lahore), and the Simla Hill States. Sikhs have been concentrated in the Punjab region of South Asia. Before its conquest by the British, the region around Punjab had been ruled by the confederacy of Sikh Misls founded by Banda Bahadur. The Misls ruled over the entire Punjab from 1767 to 1799 until their confederacy was unified into the Sikh Empire by Maharajah Ranjit Singh from 1799 to 1849.

At the end of the Second Anglo-Sikh War in 1849, the Sikh Empire dissolved into separate princely states and the British province of Punjab. In newly conquered regions, “religio-nationalist movements emerged in response to British “divide and rule” administrative policies, the perceived success of Christian missionaries converting Hindu, Sikhs and Muslims, and a general belief that the solution to the downfall among India’s religious communities was a grassroots religious revival.”

As the British Empire began to dissolve in the 1930s, Sikhs made their first call for a Sikh homeland. When the Lahore Resolution of the Muslim League demanded Punjab be made into a Muslim state, the Akalis viewed it as an attempt to usurp a historically Sikh territory. In response, the Sikh party Shiromani Akali Dal argued for a community that was separate from Hindus and Muslims. The Akali Dal imagined Khalistan as a theocratic state led by the Maharaja of Patiala with the aid of a cabinet consisting of the representatives of other units. The country would include parts of present-day Punjab, India, present-day Punjab, Pakistan (including Lahore), and the Simla Hill States.

1950 to 1970

Punjab, for instance, was trifurcated into the states of Punjab, Haryana, and Himachal Pradesh in 1966, along linguistic lines (Punjab as a Punjabi speaking state, and Haryana and Himachal Pradesh as Hindi speaking states), which created resentment amongst many Sikhs that the historic contours of Punjab were being further divided after it has already been divided between India and Pakistan in 1947. Interestingly, it was the later division of Punjab that allowed Sikhs to enjoy a religious majority in the state, given the predominantly Hindu populations in Haryana and Himachal Pradesh.

Many Sikhs in Punjab also resented sharing the joint capital of Chandigarh with Haryana, and viewed water sharing agreements with Haryana as unfair and favoring farmers there to the detriment of those in Punjab. Sikh religious leaders were additionally apprehensive of the community losing its identity and culture, and wanted greater state powers for Punjab.

Violent clashes between radicalized Sikh groups led by Jarnail Singh Bhindranwale and the Nirankari sect (considered heretical by the former) in April 1978 is considered the beginning of the Khalistan movement. And in 1980, Bhindranwale and his supporters started targeting Hindus and murdered Lala Jagat Narain, the publisher of Punjab Kesri, a vernacular newspaper, and a vocal critic of Bhindranwale. This was soon followed by large scale violence against civilians across the state.

1980s

The Khalistan movement peaked in the 1980-90s and the violent campaign included bombings, assassinations, kidnappings, and selective killing and massacres of civilians.  The movement resulted in nearly 22,000 deaths of Sikhs and Hindus alike, including approximately 12,000 civilians. The violence took on an international dimension in 1985 when Khalistani separatists based in Canada exploded a bomb on an Air India flight enroute from Toronto to New Delhi, killing all 329 people on board, including 82 children under the age of 13. That incident remains the deadliest terrorist attack in Canadian history.

According to Human Rights Watch, “Militants were responsible for numerous human rights abuses during the violent separatist struggle for an independent Khalistan, including the killings of Hindu and Sikh civilians, assassinations of political leaders, and the indiscriminate use of bombs leading to a large number of civilian deaths in Punjab and other parts of India. Under the cover of militancy, criminals began to coerce businessmen and landowners, demanding protection money.”

1991

By 1991, Sikh militants were generally viewed as unprincipled criminal gangs.”

In response to the movement, and in an attempt to end militancy in the state, Indian security forces and local Punjab police responded with force, at times committing human rights abuses. Moreover, the Congress Party led central government contributed to problems in the state by undermining democratic institutions and interfering with elections, and failing to adequately address local/state issues and relations between the state and the central government. It is important to note, however, that the majority of the police, security forces, and politicians in Punjab were and are Sikh. In fact, the police captain credited for ending the Khalistan insurgency, KPS Gill, was himself a Sikh. Moreover, Sikh politicians, such as former Chief Minister Beant Singh, were themselves assassinated by militants.

The majority of the victims of the militant violence were innocent Sikhs who were killed by separatists for opposing the Khalistan movement. In 1990-1991, for instance, Sikh civilians comprised over seventy percent of the victims of militant attacks. Moreover, Mazhabi Sikhs (so called lower caste Sikhs in Punjab) were frequently the victims of militant attacks.

Hindus were also targeted in large numbers as part of a strategy to ignite communal tensions and force Hindus to flee Punjab in fear. Along with systematic violence, posters often appeared in villages threatening Hindus to leave and those Sikhs that sought to help Hindus were similarly threatened by militants. As a result, thousands of Hindus fled their homes in Punjab and lived as refugees in neighboring states and New Delhi.

Reports of grenades and bombs being thrown into Hindu religious festivals and movie theaters; militants firing indiscriminately into crowded markets; Hindus being pulled off busses and trains and massacred were common occurrences during that period.

The following are a few representative examples of attacks on civilians that drew international attention:

  • May 1985 — Khalistani militants set off more than 30 bombs over the span of 14 hours at bus and train stations and public parks in New Delhi and the states of Punjab, Haryana, Rajasthan, and Uttar Pradesh, leaving at least 86 people dead.
  • December 1986 — 24 Hindu passengers were massacred and seven others wounded after being ordered off of a bus by militants near Khuda in Hoshiarpur district. In a similar incident, four months earlier, 15 Hindu passengers were slaughtered on a bus in Muktsar after militants told all the Sikh passengers to leave.
  • March 1988 — Militants killed 32 Hindus and injured 25 more when they opened fire on villagers celebrating the Hindu festival of Holi in Hoshiarpur district. 12 additional Hindus were killed in separate incidents the night before.
  • June 1989 — Two Sikh bus passengers were shot dead by militants for intervening and trying to save the lives of Hindu passengers.
  • November 1989 — 19 students were killed by militants while sleeping in a dormitory at Thapar Engineering College in the city of Patiala.
  • June 1991 — 125 men, women, and children were killed by Khalistan Commando Force militants on two trains. The first train was stopped near the city of Baddowal and militants opened fire indiscriminately on the train. A second train was stopped nearby where militants segregated Sikh and Hindu passengers, ordering Hindus off the train before killing them execution style.
  • May 1992 — All India Radio station director in Patiala, M.L. Manchanda was kidnapped and decapitated by Babbar Khalsa militants for failing to comply with an edict to only broadcast in Punjabi. The torso of Manchanda’s dead body was left in Patiala, while his head was left in Ambala.

The Khalistan movement’s campaign of violence further included attacks on those participating in statewide elections in Punjab. In February 1992, for instance, militants gunned down election workers, political campaigners, voters, and set off over 18 bombs.

Operation Blue star

In June 1984, the Indian government launched a military operation, Operation Blue Star, to remove Bhindranwale and his armed followers from the Golden Temple complex in Amritsar, which is considered the holiest shrine of Sikhism. The operation resulted in the deaths of thousands of Sikhs and the subsequent assassination of the Indian Prime Minister Indira Gandhi by her Sikh bodyguards in protest. 

Operation Blue Star was an Indian Armed Forces operation between 1 and 10 June 1984 to remove Damdami Taksal leader Jarnail Singh Bhindranwale and his followers from the buildings of the Golden Temple, the holiest site of Sikhism, in Amritsar, Punjab, India. The decision to launch the operation rested with the Prime Minister of India, then Indira Gandhi, who had already authorized military preparation for a confrontation at the temple complex 18 months prior according to the then-Vice Chief of the Army Staff, S. K. Sinha. In July 1982, Harchand Singh Longowal, the president of the Sikh political party Shiromani Akali Dal, had invited Bhindranwale to take up residence in the Golden Temple to evade arrest by government authorities.

Indian intelligence agencies had reported that three prominent Sikh figures—Shabeg Singh, Balbir Singh and Amrik Singh, referred to in reports as “prominent heads of the Khalistan movement”—had each made at least six trips to neighbouring Pakistan between 1981 and 1983. Shabeg Singh, an Indian Army officer who later deserted to join Bhindranwale, was identified as the provider of weapons training at Akal Takht. The Intelligence Bureau alleged that training was being provided at various gurdwaras throughout Jammu and Kashmir and Himachal Pradesh. Amrik Singh responded to these allegations by stating that student training camps with “traditional weapons” had existed for four decades at these locations. The KGB intelligence agency of the Soviet Union had tipped off India’s Research and Analysis Wing (R&AW) about a joint operation between Pakistan’s Inter-Services Intelligence (ISI) and the United States’ Central Intelligence Agency (CIA) to stir separatist unrest in the Indian state of Punjab. False claims were also made that R&AW had received intelligence by interrogating a Pakistani soldier that over a thousand Special Service Group commandos of the Pakistan Army had been dispatched by the Pakistani government into Indian Punjab to assist Bhindranwale in his fight against the Indian government; however, no signs of commandos were found and no proofs were provided by R&AW.

In 1981, the Soviets launched Operation Kontakt, which was based on a forged document purporting to contain details of the weapons and money provided by the ISI to Sikh militants who wanted to create an independent country. In November 1982, Yuri Andropov, the General Secretary of the Communist Party and leader of the Soviet Union, approved a proposal to fabricate Pakistani intelligence documents detailing ISI plans to foment religious disturbances in Punjab and promote the creation of Khalistan as an independent Sikh state. Indira Gandhi’s decision to move troops into the Punjab was based on her taking seriously the information provided by the Soviets regarding secret CIA support for the Sikhs.

Leading up to Operation Bluestar, there were several protests by Sangh Parivar, including a march led by LK Advani and AB Vajpayee of the Bhartiya Janta Party to protest against the lack of government action and to demand that the Indian Army be sent into the Golden Temple.

On 1 June 1984, after negotiations with the militants failed, Indira Gandhi rejected the Anandpur Resolution and ordered the army to launch Operation Blue Star, simultaneously attacking scores of Sikh temples across Punjab. Indian security forces commenced Operation Blue Star when they fired into various buildings, which resulted in the deaths of eight civilians. A variety of army units and paramilitary forces surrounded the Golden Temple complex on 3 June 1984. The official stance of the army was that warnings were made to facilitate the evacuation of pilgrims but that no surrender occurred by June 5 at 7:00 pm. However, in April 2017 the Amritsar District and Sessions Judge Gurbir Singh gave a ruling which stated that there was no evidence that the Indian army provided warnings for pilgrims to leave the temple complex before commencing their assault. The army’s assault on the temple complex ended on June 8. A mopping-up operation, Operation Woodrose, was then initiated throughout Punjab.

The army had underestimated the firepower possessed by the militants, whose armaments included Chinese-made rocket-propelled grenade launchers and ammunition with armour-piercing capabilities. Tanks and heavy artillery were used to attack the militants, who responded with anti-tank and machine-gun fire from the heavily fortified Akal Takht. After a 24-hour firefight, the army gained control of the temple complex. The official casualty figures for the army were 83 dead and 249 injured. The government-issued white paper stated that 1,592 militants were apprehended and there were 554 combined militant and civilian casualties, much lower than independent estimates. According to the government, high civilian casualties were attributed to militants using pilgrims trapped inside the temple as human shields. However, the Indian army had allowed thousands of pilgrims and protestors to enter the temple complex on 3 June 1984 and prevented them from leaving after imposing a curfew at 10:00 pm on the same day. Eyewitnesses alleged that on 6 June, after the fighting had stopped, the Indian military executed detainees who had their arms tied behind their backs and fired on men and women who had heeded the announcements of the military to evacuate.

The military action in the temple complex was criticized by Sikhs worldwide, who interpreted it as an assault on the Sikh religion. Many Sikh soldiers in the army deserted their units, several Sikhs resigned from civil administrative office and returned awards received from the Indian government. Five months after the operation, on 31 October 1984, Indira Gandhi was assassinated in an act of revenge by her two Sikh bodyguards, Satwant Singh and Beant Singh.Public outcry over Gandhi’s death led to the ensuing 1984 anti-Sikh riots.

Operation Black Thunder

Operation Black Thunder is the name given to two operations that took place in India in the late 1980s to flush out remaining pro-Khalistan Sikh militants from the Golden Temple using ‘Black Cat’ commandos of the National Security Guards and commandos from Border Security Force. Like Operation Blue Star, these attacks were on the Sikh militants based in the Golden Temple in Amritsar, Punjab.

The first Operation Black Thunder took place on 30 April 1986. About 200 radical Sikh militants had been occupying the temple premises for the last 3 months. The operation was commanded by Kanwar Pal Singh Gill, who was the DGP of Punjab. About 300 National Security Guards commandos stormed the Golden Temple, the holiest shrine of the Sikhs, along with 700 Border Security Force troops and captured about 200 Sikh militants. One person was killed and two were injured. The operation, which lasted eight hours, was approved by then Chief minister of Punjab Surjit Singh Barnala of Shiromani Akali Dal. The operation had full support by moderate Sikh leaders and several leaders praised the police action for flushing out terrorists, separatists and anti-faith elements.

Operation Black Thunder II (sometimes just referred to as Operation Black Thunder) began on 9 May 1988 in Amritsar and ended with the surrender of the militants on 18 May. The operation was commanded by Kanwar Pal Singh Gill who was the DGP of Punjab Police. Snipers were used in this operation. Compared to Operation Blue Star, little damage was inflicted on the Golden Temple. In what was reported as a successful operation, around 200 militants surrendered, 41 were killed. Gill stated that he did not want to repeat the mistakes made by the Indian army during Operation Blue Star. This operation was described as a severe setback to the Anandpur Resolution implementation movement. In contrast to prior operations, minimum force was used under full public scrutiny. It is remembered for the free access the news media was provided unlike during Operation Blue Star. The day after the militants surrendered, nine reporters were allowed into the Temple complex. Kirtan was resumed at the Golden Temple on 23 May 1988 after a two-week break during this operation.

While Operation Blue Star was widely considered poorly executed and shambolic because of the egregious loss of civilian lives and the damage done to both the Golden Temple and Sikh relations with the government (culminating in the assassination of Indira Gandhi by her bodyguards and anti-Sikh riots), Operation Black Thunder was far more successful with the blockade tactics paying dividends, and has been credited with breaking the back of the Sikh separatist movement. Soon after this operation, the Indian Government banned the use of religious shrines for political and military purposes and increased penalties for the possession and use of illegal weapons, as part of its strategy to fight extremism in the Punjab region.

In 2002, Sarabjit Singh, then Deputy Commissioner of Amritsar at the time published a book “Operation Black Thunder: An Eyewitness Account of Terrorism in Punjab”. The account was criticised by Kanwar Pal Singh Gill who claimed that the operation was initially called “Operation Gill” before being renamed “Operation Black Thunder”.

Present-day activities

Present-day activities by Khalistani militants include the Tarn Taran blast, in which a police crackdown arrested 4 terrorists, one of whom revealed they were ordered by Sikhs for Justice to kill multiple Dera leaders in India. Pro-Khalistan organisations such as Dal Khalsa are also active outside India, supported by a section of the Sikh diaspora. As of 25 December, there also have been inputs by multiple agencies about a possible attack in Punjab by Babbar Khalsa and Khalistan Zindabad Force, according to Indian Media sources, are allegedly in contact with their Pakistani handlers and are trying to smuggle arms across the border.

In November 2015, a congregation of the Sikh community (i.e. a Sarbat Khalsa) was called in response to recent unrest in the Punjab region. The Sarbat Khalsa adopted 13 resolutions to strengthen Sikh institutions and traditions. The 12th resolution reaffirmed the resolutions adopted by the Sarbat Khalsa in 1986, including the declaration of the sovereign state of Khalistan.

Moreover, signs in favour of Khalistan were raised when SAD (Amritsar) President Simranjeet Singh Mann met with Surat Singh Khalsa, who was admitted to Dayanand Medical College & Hospital (DMCH). While Mann was arguing with ACP Satish Malhotra, supporters standing at the main gate of DMCH raised Khalistan signs in the presence of heavy police force. After a confrontation with the police authorities that lasted about 15–20 minutes, Mann was allowed to meet Khalsa along with ADCP Paramjeet Singh Pannu.

Despite residing outside India, there is a strong sense of attachment among Sikhs to their culture and religion. As such, Sikh groups operating from other countries could potentially revive the Khalistan Movement. There is persistent demand for justice for the Sikh victims during the peak of the Khalistan movement. In some ways, The Sikh diaspora can be seen as torch-bearers of the Khalistan movement, which is now considered to be highly political and military in nature. Recent reports indicate a rise in pro-Khalistan sentiments among the Sikh diaspora overseas who can revive the secessionist movement. Some people were even spotted during the World Cup 2019 in pro-khalistan jerseys, but were then whisked out of the stadium.

Recently, many signs have been raised in several places in support of the Khalistan movement, although the Immigration and Refugee Board of Canada (IRCC) reports that Sikhs who support Khalistan may themselves be detained and tortured. Notably, on the 31st anniversary of Operation Bluestar, pro-Khalistan signs were raised in Punjab, resulting in 25 Sikh youths being detained by police. Pro-Khalistan signs were also raised during a function of Punjabi Chief Minister Parkash Singh Badal. Two members of SAD-A, identified as Sarup Singh Sandha and Rajindr Singh Channa, raised pro-Khalistan and anti-Badal signs during the chief minister’s speech.

In retrospect, the Khalistan movement has failed to reach its objectives in India due to several reasons:

  • Heavy Police crackdown on the separatists under the leadership of Punjab Police chief KPS Gill. Several militant leaders were killed and others surrendered and rehabilitated. Gill credits the decline to change in the policies by adding provision for an adequate number of police and security forces to deal with the militancy. The clear political will from the government without any interference.
  • Lack of a clear political concept of ‘Khalistan’ even to the extremist supporters. As per Kumar (1997), the name which was wishful thinking only represented their revulsion against the Indian establishment and did not find any alternative to it.In the later stages of the movement, militants lacked an ideological motivation. The entry of criminals and government loyalists into its ranks further divided the groups.
  • Loss of sympathy and support from the Sikh population of Punjab.[86]The divisions among the Sikhs also undermined this movement. According to Pettigrew non-Jat urban Sikhs did not want to live in a country of “Jatistan.” Further division was caused as the people in the region traditionally preferred police and military service as career options. The Punjab Police had a majority of Jat Sikhs and the conflict was referred as “Jat against Jat” by Police Chief Gill.
  • Moderate factions of Akali Dal led by Prakash Singh Badal reclaimed the political positions in the state through all three assembly (namely parliamentary) and SGPC elections. The dominance of traditional political parties was reasserted over the militant-associated factions.
  • The increased vigilance by security forces in the region against rise of separatist elements. The confidence building measures adopted by the Sikh community helped in rooting out the Khalistan movement.

Simrat Dhillon (2007), writing for the Institute of Peace and Conflict Studies, noted that while a few groups continued to fight, “the movement has lost its popular support both in India and within the Diaspora community.”